Martin Robinson (on the picture right with Andrew Jones) is now teaching on the challenges we face in Europe. Let me share my notes with you, for what it's worth. He mentions four:
1. Demographic: a declining population.
2. A militant, intolerant secularism, that refuses to acknowledge the contribution of Christianity, while overstating the validity of her own 'secular story'. Christianity is only recognized as a kind of chaplain to society: a place of honour, but not a powerful movement.
3. New spiritual realities, of which Islam is the most visible. But at the same time: for every person in Europe that converts to Islam, ten turn to Buddhism. For secularists Buddhism is much more attractive: it's a spirituality without much compromise to the secular perspective, but without ethics as well.
4. Christians have to learn to live as creative minorities, because the time of Christendom is over and will not return. Monastic disciplines like dialogue and accountability help to model a Jesus-centered spirituality and discipleship. The hermeneutic of images: telling the Story in a way that's convincing to visually-oriented people. Practical action is needed, especially in restoring family life.
A church planter from Denmark comments: over the past few years 150 new churches have been planted in Denmark, but all of these are immigrant churches, who are not really reaching/discipling Danish culture. Vision among Christians is weak on the local and national level, because there's not much imagination to envision the impact of the Gospel in our culture, it's still easier to lend on tradition, even when this will eventually die out.
Reinhold also presents five challenges of Europe from a strategic missions and church planting perspective:
1. Overcoming Christendom-thinking and becoming a missional-incarnational movement.
2. Seeing multiplicative church planting movements (several generations).
3. Finding ways as Evangelicals to join with Catholic and Orthodox Christians.
4. The need to see apostolic leaders emerge who see beyond the church and see whole regions.
5. Igniting Jesus-centered community-forming movements in the cultural context of Islam.
Martin raises a question: what are the deep values that have to be re-established in society, to see a true re-christianisation of our continent? In the Celtic times it was that the warriors needed to work instead of loot. The monks fed themselves, and in so doing gave testimony to the dignity of work. We have to mobilise the capacity of the church to create social capital, and build into society (instead of 'playing church').
He mentions five key components for Emerging Mission:
- training/recruitment/imagination;
- team: the five-fold debate, apostolic genius;
- cells as the initial goals;
- people of peace: to deeply influence society you need indigenous leaders;
- multiplication DNA.
And five fluid groups that need Fluid Mission:
- youth;
- immigrants;
- the marginalized;
- professional/business groups;
- temporary communities.
And finally three components of training:
- character;
- specific skills;
- missiology for western europe.