Rudolf Roos commented on my earlier posting that "the whole man-issue might very much be wired to the clergy-laity problem and the meeting-based way we do church." He linked to this article by Neil Carter who says:
These are the ingredients for the church where men are men. A man has a need to act with freedom and determination. He must function where he is in order to satisfy his need to do something other than just sitting and listening. He also must serve an overarching purpose which gives meaning to his day-to-day existence. He will search for significance in his life until he finds something that lifts him out of himself. The church he seeks does something of eternal significance.
Continue reading "Why men hate going to church (2)" »
Staying with the Simsons in their megahouse in Feuerbach, Black Forest. Wolfgang just returned from Turkey where he worked on his new book 'Hearing Prophetically, Building Apostolically', which deals with what he calls 'the other side of house church' (city church, apostolic teams, laying new foundations), and a smaller book titled 'Messianic Funding Principles'.
Yesterday we had a long talk on developments in the house church movement in Europe. Question: is there really a movement, or are many house churches still in a prototype or experimental phase? Mercy is quite outspoken on this issue: "I wouldn't call a group of friends meeting in a house a house church. A group is only a house church when there is a clear focus to multiply, and when that group is part of a network of house churches with an apostolic team functioning." Fair enough, you can only speak of a movement when there is multiplication and a focus on the harvest. So how many house church movements are there in Europe then? Wolfgang estimates 15-20, which is sobering.
Continue reading "House church movements" »